Embracing the Grace of Reconciliation

I feel like there is a huge stigma around the word “confession.” It brings instant fear when mentioned to a lot of people. But for me, when I hear “confession,” I think of the unique and beautiful gift that we, as Catholics, get to experience. In fact, along with the Eucharist, the Sacrament of Reconciliation is one of my two favorite parts of my faith. I did not always feel this way, though.

For much of my life, I, like many other fearful Catholics, would always try to avoid going to confession. I really disliked it. It was so intimidating to tell someone I saw every Sunday everything that I have ever done wrong and to wait for his response! However, when I was on a retreat in middle school, my youth minister at the time gave a talk about confession that really stuck with me. She told us it is common to experience fear as we approach confession, and she encouraged us to honestly communicate that with the priest. She also shared with us a Bible verse that really spoke to my heart:

If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.

1 John 1:9

After hearing this, I sat there for a moment, digesting everything she just said, as I internally gave myself a pep talk. I really didn’t want to go, but I felt compelled to. Everyone else seemed willing to go, so I joined them in line, in spite of my anxieties building up. Have you ever heard the expression, “butterflies flying in your stomach”? Well, I had a whole flock of geese in my stomach at this point! I saw the knob turn and the door open… It was my turn. Tightly gripping a pamphlet with the “Examination of Conscience” and “Steps of Confession” printed on it, I walked right past the kneeler and straight to the priest.

I was beyond relieved when I saw that the man on the other side of the wall was Father Simon. Father Simon had been my favorite priest since he came to my parish years before, and he still is to this day. As I walked in, I blurted out, “Father, I am scared to be here.”


He said, “That’s okay; it is good that you are here. Thank you for being here.” Although I had heard him say that same catchphrase many times before, I knew he was right. It was good that I was there. He then proceeded to ask why I was nervous. I told him I was afraid of telling him my sins because I didn’t want him to view me differently every time I would see him for Mass or at youth group. He told me, “The only thing that has changed and will ever change is how proud I am of you for making the brave choice to be here.”

He then explained that I wasn’t telling “Father Simon” my sins. Rather, I was actually taking the action of apologizing to God “Persona Christi,” which, translated, means, “in the person of Christ.” Father’s words reassured me, and like my sins, my deep-seated dread of confession was soon wiped away, as I mustered the courage to divulge all of my past regrets and neglects. After I was absolved of my sins, I walked out of the confessional with a whole new perspective and a newfound love for the sacrament.

Perhaps you identify with many of these feelings regarding confession that I had prior to this experience. You may find yourself wondering, why do we have confession? Over the years, I have come to understand that God the Father wants to forgive us for all the times we have wronged Him. He longs to heal us of the brokenness we have consequently suffered. He longs to lift our shame off of our shoulders and to knock down the barriers that obstruct us from receiving His love. He longs to hear us apologize, so that He can tenderly say, “I forgive you,” and overflow us with His abundant mercy.

Fast forward: I am now an adult, and I love Reconciliation far more than probably most Catholics you will ever meet. I recently went to confession during Lent of 2021 and there he was— Father Simon. He was sitting there, waiting, and he smiled when he saw me walking in. He said the familiar, “It is good that you are here; thank you for being here.” Some things never change.

Before my confession even “started,” we talked about life and Lent and my family. I laughed, reminiscing about our first confession together, and we both were struck by all that had changed. Still, much like that middle school memory, I left the sacrament feeling overwhelmed with joy and gratitude. It was one of the best confessions of my life. My heart felt so clean from not being able to go for a long time because the pandemic had taken that opportunity away from me. I felt so free.

After all these years, I have developed an eagerness to jump on every chance I am given to be able to receive God’s mercy and forgiveness. I want to be able to grow in my relationship with Christ. I have a better opportunity to do so now that my views on confession have changed, and for that, I will forever be grateful to Father Simon and the works of Christ Jesus and the Holy Spirit in my heart.

Pierced and Poured Out

One Thursday evening, my friend and I enjoyed the leftovers of my grief, a meal that both fills and depletes you. I let the words out before finishing my plate, “My heart has been pierced.”

My friend inquired, “How do you do it? How do you keep showing up with your heart? I admire you for being so vulnerable and real. But also, I just don’t get it. You somehow still choose to trust, to leap and fall, even after you’ve hit the ground.

I looked down at my cup of tea, which was now more a collection of my tears than green leaves. Turning towards the image of the Sacred Heart, I smiled with tired eyes and said, “I had a fight with Mama Mary about this actually. I told her I was done and couldn’t take any more of this pain. I begged her to take my heart away. But she told me it is better to have a heart pieced, rather than no heart at all.”


There was a silence that followed this disclosure, and my heart was comforted by the company of a fellow overthinker. I paused before admitting out loud, “My biggest fear is being buried alive.” At this rather abrupt confession, we both shared an amused burst of laughter before I continued, “C.S. Lewis writes about a heart that is no longer penetrable. It is a heart no longer open to love, scared of rejection, and thus in a constant state of avoiding anything that could make it vulnerable. This kind of heart spends its life in hiding to stay safe, yet it is practically buried in a protective case made up of its own fear.”


Again, we sat in silence as we let the candle dance and burn. 


After a moment, I admitted, “That is much worse: to be buried alive in a coffin of my own fears of loss and rejection. I would much rather be fully alive in the feelings of joy and love, which do inevitably come with the cost of accepting pain. As my dear Brother Titus reminds me:

God gives us roses because He loves us, and thorns because He loves us more.

The kind of lover I want to be is one who does not take offense, but takes every opportunity to learn how to better serve the other person,” I continued. “This love shows up without an agenda. Rather, it becomes purer as it seeks only to give and never to take. I am not perfect at this love and there are many areas in my heart, which desperately need His Refining Mercy. We are not ever going to perfectly love one another. It is only to the capacity of our reception of His Love that we are then able to share Pure Love with each other. A heart that is closed cannot receive and likewise cannot share the gift of its Maker’s Love. That is why we must stay open, pierced and poured out, if we are striving to live in the Image of Our Creator.”


Upon further reflection beyond the setting of dinner with my companion, I came to the conclusion that perhaps it is better to be left hanging, just as Our Lord was left on the Cross… hanging and poured out, pierced and abandoned, loved by only His Mother and dearest friend—this was somehow the chosen vocation for God’s Beloved Son. And so, am I, His Beloved Daughter, not also called to the same fate? Are we not all called to be in His Family, carrying out His Legacy of sacrificial love?

Entrusting the Past to God’s Mercy

By Rebekah Hardy

I was watching a college basketball game the other day, when I was struck with a vivid flashback of shooting a basketball over the backboard during one of my high school games.

I immediately cringed remembering how laughably terrible that moment felt as everyone watched my over-calculation. The referees didn’t know what to do, the opposing team was in shock, and my whole team immediately started cracking up. Our coach had to call a timeout to settle the team down. My teammates affectionately called me “rocket arm” for the rest of my high school career and we belly-laughed about it more than a couple of times. Looking back on this moment almost ten years later, I can safely say that my pride still crumbles when I think about it.

Unfortunately, the past can be a difficult place to revisit. Shame, regret, fear, hurt, betrayal… these are all feelings that play a part in our stories. Our relationship to our past can corrupt our present and future if we aren’t willing to submerge our every experience in the ocean of God’s mercy.

We see examples of this time and time again throughout history, literature and art— the tragic past that corrupted the villain is an all too common theme. From the jealousy of Cinderella’s stepmother, to the resentfully vindictive lifestyles of Miss Havisham in Great Expectations and of Michael Goob in Disney’s Meet the Robinsons, to our own difficulties to move on from things that have happened, we see how this can be true. We see that our pasts need God.

When I taught middle school, there was a religious sister whose classroom was a couple of doors down from me. I’ll never forget the words she had written above the chalkboard in neat penmanship:

“My past, O Lord, to Your mercy; my present, to Your love; my future to Your providence.”

If you’ve ever struggled to reconcile with your past, I recommend taking these words of Saint Padre Pio to be your own. Sometimes the temptation to live in the past will arise, fear or guilt or shame will try to overtake you and steal your joy and put you down. Please know that this is not from God. God exists in the present moment. Do not buy into the lie that your past is unforgivable or that your past hurts are indicators that your future will also be full of hurt.

Whether the damaging or shameful things happened years or minutes ago, don’t try to carry them any longer. Our loving God didn’t suffer and die so that you would have a life of misery. God’s promise to Jeremiah the prophet is also a promise to us:

“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”

Jeremiah 29:11

My embarrassment in that story I described earlier wasn’t the only thing that came out of that awful display of athleticism. While that play may not have been my brightest moment, it sparked an inbounds play that no other team in our conference had. My co-captain and I decided to put that strength to use and while everyone on the other team was worried I’d bounce the ball in, my sights were at the opposite end of the court where she was waiting to catch the ball I was about to launch. It worked every time— no one ever saw it coming. We took a certain sense of pride in our “rocket arm” play. God wants to transform your shame into victory in this same way.

The hard question for us to answer in all of this is— are we willing to surrender our grips on the past in order to live in unimaginable joy? I pray that we can say yes to that.

Help us, O God, to entrust our pasts to Your mercy.